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John 4:1-26

by Lon on February 22, 2010

Continuing our journey through the book of John

1 The Pharisees heard that Jesus was gaining and baptizing more disciples than John,2 although in fact it was not Jesus who baptized, but his disciples.

3 When the Lord learned of this, he left Judea and went back once more to Galilee.
4 Now he had to go through Samaria.5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph.

6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about the sixth hour.
7 When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?”

8 (His disciples had gone into the town to buy food.)

9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.)

10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”
11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water?

12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his flocks and herds?”
13 Jesus answered, “Everyone who drinks this water will be thirsty again,

14 but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life.”

15 The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”

16 He told her, “Go, call your husband and come back.”

17 “I have no husband,” she replied.
Jesus said to her, “You are right when you say you have no husband.

18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”
19 “Sir,” the woman said, “I can see that you are a prophet.

20 Our fathers worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”
21 Jesus declared, “Believe me, woman, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews.23 Yet a time is coming and has now come when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks.

24 God is spirit, and his worshipers must worship in spirit and in truth.”

25 The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”

26 Then Jesus declared, “I who speak to you am he.”

- Why didn’t Jesus do the baptizing himself?

- Jesus was ‘tired’ – it happens to the best of us – you don’t necessarily need to feel guilty

- Jesus strikes a conversation – not by offering something, but asking to receive something.  How might this impact the way we interact with people?

- ‘a spring of water welling up to eternal life’ – have you encountered a source this deep within you?

- v19 ‘ i can see that you are a prophet’ – how else do you respond to a person who knows  the very depths of your soul?  What do you do when others begin to unearth who you really are?  The woman at the well decides to change topics.

- ‘spirit and truth’ – of all the possible descriptions in the world – why would god be seeking people who worship in ‘spirit and truth’ specifically?

- This section of the passage ends with a thud.  Jesus reveals himself and everything spoken of before suddenly takes on a new light.

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John 3:1-10

by Lon on February 3, 2010

Continuing our journey through John

1 Now there was a man of the Pharisees named Nicodemus, a member of the Jewish ruling council.

2 He came to Jesus at night and said, “Rabbi, we know you are a teacher who has come from God. For no one could perform the miraculous signs you are doing if God were not with him.”

3 In reply Jesus declared, “I tell you the truth, no one can see the kingdom of God unless he is born again.”

4 “How can a man be born when he is old?” Nicodemus asked. “Surely he cannot enter a second time into his mother’s womb to be born!”
5 Jesus answered, “I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit.6 Flesh gives birth to flesh, but the Spirit gives birth to spirit.7 You should not be surprised at my saying, ‘You must be born again.’

8 The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”

9 “How can this be?” Nicodemus asked.
10 “You are Israel’s teacher,” said Jesus, “and do you not understand these things?

It’s interesting if you read this as a dialog rather than isolated statements. Nicodemus strikes a conversation with Jesus, though he states he is a pharisee and many of them disliked Jesus, we can’t tell by this opening what his intent is.

Nicodemus makes a statement about Jesus being from/with God, and Jesus responds with a seemingly separate statement about the ‘kingdom of god’ and a ‘born again’ type of transformation.

There’s a number of things that could be going on here – Jesus is either trying to reroute the question, or he sees deeper into the heart of what Nicodemus is asking – either way he wanted to provoke and challenge Nicodemus to come a little further.

Simply being able to acknowledge that Jesus was a teacher from God was not enough – Jesus wanted to entice him with something more wonderful – the kingdom of God.

Simply knowing that Jesus was working in partnership with God was not enough – he wanted Nicodemus to be ‘born again’ – experience transformation towards a new life.

The conversation continues with what it means to be ‘born again’ and while there’s a number of different analogies that Jesus could use here – he chooses one that goes to the very root of who a person is and one that is seemingly impossible.

Think about the strange statement Jesus makes of ‘You must be born again’. So ‘You’ that means there’s hope for ‘you’. He doesn’t say it’s utterly impossible, he doesn’t say that a person must be annihilated and God needs to just start over and make something new -but something about the essence of ‘you’ must go through a birthing process.

Jesus speaks of different materials of ‘flesh’ and ‘spirit’ (note this isn’t a separation of our fleshly physical bodies – since Jesus himself was in the flesh) – but of what you’re made of within. At the core. Not simply picking up a new habit, or discipline or external change – but an internal transformation of what guides everything else in your life. With it is a process of re-learning – to see the world new, using new muscles and senses, crawling, stumbling, standing, falling, walking, running – to live life new again in many ways.

Jesus goes on about the wind and spirit and Nicodemus is obviously confused, i’d be too. And here’s the thing, when you really encounter God, something unsettling is suppose to happen. If you ever feel like you’ve got God figured out… then that’s probably not God. God always seeks to lovingly press us on. He’s trying to help us comprehend something that we did not comprehend before.

If we believe that there’s a living and infinite God who walks with us, then we ought to be a bit confused and startled when he speaks to us.

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